Skip to main content

The Fear of Being Forgotten

If there is one thing I dread the most in life, it is not hell, nor pain or failure. It is the fear that one day I will die and be completely forgotten, as if I never lived. That everything I have done, all that I have built, every effort, every dream, will fade away with time. Even the people I loved will forget my name. Those who once knew me will one day forget my voice and my presence. I dread it, for real!

It is a quiet but haunting fear. The realization dawns that even the greatest among us eventually become dust. They are swallowed by the silence of history. The thought that life, despite all its noise and struggle, might ultimately leave no trace behind, unsettles me deeply.

I once visited the Gede Ruins in Malindi, a place that has never left my mind. I walked through the ancient stones and fallen walls. I tried to imagine the life that once pulsed through that city. The laughter, the trade, the politics, the celebrations. There were leaders and builders, merchants and mothers, thinkers and dreamers. They lived, loved, worked, and probably thought their world would last forever. Yet today, no one remembers their names. No one can say who they were or what their dreams were.

Their city stands in ruins, silent witnesses to their vanished glory.

That visit made me realize something uncomfortable: the world forgets. Time is ruthless. It devours everything: empires, monuments, and memories alike. The people who once shaped our world are now mere shadows of history. Their identities have dissolved into the soil on which we walk.

The fear returned in October 2025, with the news of the sudden death of former Prime Minister Raila Odinga. It is difficult to comprehend how someone so visible, so full of influence and energy, can be silenced by death, that quiet and indiscriminate visitor. His passing made me pause again over the old questions. Why are we born, only to die just as we begin to understand the melody? Perhaps life is not meant to be measured by its length, but by its depth.

We live. We love. We fade. Time washes us away like footprints in sand. But what if we could plant something that never fades?

And so, I ask myself often: how can one immortalize oneself? How can a person live beyond space and time?

I have come to believe that immortality doesn’t come from fame or wealth. Those fade, too. The statues crumble, the books decay, the photographs fade. But perhaps, immortality lies in something simpler and more human: impact. The small ripples of goodness and love we leave behind. The people we nurture, the hearts we heal, the stories we tell.

Maybe immortality is like this tree: planted once, standing strong through generations, even when the planter’s name is forgotten

Because somewhere, someone will remember how you made them feel. And that emotion will live on, passed from heart to heart, long after your name is gone.

Maybe the goal is not to be remembered by everyone, but to be unforgettable to someone.

And perhaps that is how we truly conquer time. We do this not by fighting to be remembered forever. Instead, we live so meaningfully that forgetting becomes impossible for those whose lives we’ve touched.

“Teach us to number our days, that we may gain a heart of wisdom.” (Psalm 90:12)

Final Reflection

I have spent years in peacebuilding, where I also tell stories, and join in community work. As I reflect on these experiences, I realize that this desire for immortality is deeply tied to purpose. Every act of kindness forms part of a living legacy. Every story documented adds to this legacy. Every life healed or encouraged becomes a part of it. This legacy outlasts us. In the end, building peace and telling stories of humanity defies oblivion. It whispers to the future: we were here, and we mattered.

We write not to be famous, but to be remembered, to leave a trace of our soul long after we’re gone.

Comments

Popular posts from this blog

A Quiet Christmas Pilgrimage on Sergoit Hill Faces Pressure from Development

Every Christmas Day and on December 26, thousands of children and young people converge on a cluster of rocky hills in Kenya’s North Rift, about 20 kilometres northeast of Eldoret along the Moiben road. There are no posters, no social media campaigns, and no official organisers. Yet for more than four decades, the annual climb to Sergoit Hill has continued, an unspoken tradition passed from generation to generation. Locals describe it as an annual ritual, even a pilgrimage, though it carries no formal religious or cultural meaning. What sustains it is memory, habit, and the simple pull of the hill itself. “It was like a must-do thing,” recalls Sammy Bungei, who participated frequently in the late 1970s and 1980s. “Every Christmas we would walk from Kuinet, nearly 20 kilometres, to climb the hill with other children.” Roots in a Simpler Time The tradition is believed to have begun in the early 1970s, when entertainment options in rural Uasin Gishu were limited. With no television, ...

A Seed That Fell to the Ground: The Gospel According to Rose Barmasai

When Jesus said, “Unless a grain of wheat falls to the ground and dies, it remains alone; but if it dies, it produces many seeds,” He was speaking of His own sacrifice. Yet throughout history, God has raised men and women whose lives echo this Gospel truth. Rose Barmasai was one of them. Rose Barmasai in 1998, a year before her death. Twenty-seven years after her tragic death at Chembulet trading center, along the Iten-Eldoret road, her story still stirs the conscience of the church. She died returning from Chemalingot, where she had spent the day mediating between the Pokot and Turkana, two communities locked in cycles of revenge, cattle raids, and generational trauma. Her life ended in the very work she had given herself to: reconciling God’s children. Born in 1957 in Turesia, Keiyo South, Rose grew up in a region where ethnic tensions, political manipulation, and cattle‑raiding violence shaped daily life. She trained as a theologian at a time when few women in the Reformed Churc...

Tibanga, Lugumira, and Wamukota: The First African Ministers of the Reformed Church of East Africa (RCEA)

Background: The Beginnings of an African Church By the early 1940s, the Dutch Reformed Church missionaries under Bwana Loubser had established a mission presence primarily among the Boer white settler community in Uasin Gishu, focusing their ministry on European farms. The African population, though living and working around these farms, remained largely outside the church’s evangelistic focus. The turning point came with the arrival of Rev. B.B. Ebiyers (Eybers) in 1944, a visionary missionary who believed in extending the gospel to the African communities. Eybers recognized the need to train indigenous leaders who could communicate effectively in Swahili, the lingua franca of East Africa, and relate culturally to the people. He established a small Bible Training Centre at Plateau, near Eldoret, marking the beginning of theological education for Africans within the Reformed Church mission. It was here that three African men, Hubert Tibanga, Jeremia Lugumira, and Jason Wamukota, wou...